The two quotes below are foundational to my understanding of God and Christ consciousness, by whatever names, and to the spiritual practice of my daily life. While the quotes are from the Judeo-Christian tradition perspective, my study of other traditions supports that these perspectives are represented in them as well thus they are universal in their applicability.
The first quote is from Marcus Borg, a New Testament theologian and author. And the second quote is from Walter Brueggemann, an Old Testament theologian and author. Both are highly respected scholars and teachers in their fields and have written prodigiously.
Both quotes below address the non-partisan aspect of the political nature of Jesus’ Way and ancient Israel’s resistance to the dominant imperial Empires. They are political because they affect the way in which we live together in community. Their practice in our personal and collective lives includes resistance to the imperial accounts of reality grounded in power, control, and violence and the advocacy of alternative realities grounded in radical grace and radical love of authentic communities of belonging.
“The way of Jesus was both personal and political. It was about personal transformation. And it was political, a path of [nonviolent] resistance to the domination system and advocacy of an alternative vision of life together under God.”
“….the tradition of emancipatory covenant making….affirms human agents who have the capacity and responsibility to act transformatively for the well-being of the human community and the ecology of creation. All of that pertains to the ancient context wherein the subversive narrative of Israel lived in ongoing tension with imperial accounts of reality, and amid that tension resisted imperial accounts while proposing alternatives.”
And so we see that our struggles today against the imperialistic Empire’s accounts of reality (i.e., our resistance to insurrectionists attacking our democracy) in their dominant power, control, and violence are age old in their tensions between violent domination vis-a-vis liberation and freedom to live together in alternative communities of the Truth of Self and the authenticity of belonging. Until all are free none are free. The suffering of the other is also my suffering. So we resist and dream our dreams and see our visions of a better way together for which we must never stop working.
Tat tvam asi. That I am.
Shanti, shalom, peace dear Beloveds.