The alt-right political movement, emboldened by ex-president X over the past six years, found a safe haven, and in many cases support, in the contemporary white churches of the U.S. With their cheap grace, free of repentance and confession, and their ‘country club’ mentality of catering to members for a membership fee, .i.e, tithing, these churches and their members invoke the name of Jesus in heretical blasphemy.

It is, of course, ironic that the contemporary church offers sanctuary and support to the modern empire and its oppressive regimes. As far back as the medieval church, the doors of churches were painted red to signify they were places of refuge and sanctuary for those needing to escape oppression, particularly the oppression of the Empires, who were all powerful and whose citizens had no rights. And today, it is just the opposite, with the church providing sanctuary to the oppressor Empire.

And so, tragically, we find the contemporary white institutional church simply to compromised and complicit with the dominant culture of power, control, and violence to do anything about this subversion of its’ true mission which is to act according to the Gospels and its’ kerygmatic vision of God’s kingdom, i.e., the alternative community of true belonging of all through radical grace and radical love as proclaimed by Jesus, the Christ.

This interjection of the dominant culture into the churches true mission is called ‘Christendom,’ and more contemporarily ‘Christofascism,’ and has been around in the history of the church since the Edict of Milan signed with Emperor Constantine of the Roman Empire in 313 which established the Emperor’s protection for the then persecuted Christians. ‘Christofascism’ is reflected in the Nazi’s political efforts to subvert and control the Christian church in Germany in its’ efforts of ethnic cleansing, mass genocide, and world domination.

And so what does the future hold for these failing churches? The theologian and author, John Douglas Hall, asks in his 2010 article in The Christian Century, ‘ “What then is the mission of a church that can no longer count on its favored status in Western civilization to ensure its meaning and its continued existence?” Hall’s answer is that the church must recognize its failure to act according to the Gospel and begin to witness and serve outside or on the edge of the dominant culture. For the church to survive and be faithful to its message, it must change, or ultimately die, according to Hall.’ (note: the Hall quote is from an article in ‘Sightings’ by Charles Maynard, a professor at the University of Washington).

The role of the white Christian church in the rise of the alt-right political movement can not be over-emphasized, and its’ untenable consequences for our democratic nation and all its citizens must be recognized. Those white churches so complicit and supportive must be resisted at every turn by people of good conscience, and its influence eliminated by those of the true faith knowing truth will overcome the lies of the alt-right.

Book suggestions for further reading regarding Christianity’s complicity with the dominant culture and its’ failing churches: 1) ‘The Silent Cry: Mysticism and Resistance’ by Dorothee Soelle, and 2) “What Christianity is Not” by John Douglas Hall.